Angels general


Rainer Maria Rilke, the Second Elegie, translated by A. S. Kline

Every Angel is terror. And yet,
ah, knowing you, I invoke you, almost deadly
birds of the soul. Where are the days of Tobias,
when one of the most radiant of you stood at the simple threshold,
disguised somewhat for the journey and already no longer
awesome (Like a youth, to the youth looking out curiously).
Let the Archangel now, the dangerous one, from behind the stars,
take a single step down and toward us: our own heart,
beating on high would beat us down. What are you?

Early successes, Creation's favourite ones,
mountain-chains, ridges reddened by dawns
of all origin - pollen of flowering godhead,
junctions of light, corridors, stairs, thrones,
spaces of being, shields of bliss, tempests
of storm-filled, delighted feeling and, suddenly, solitary
mirrors: gathering their own out-streamed beauty
back into their faces again.

For we, when we feel, evaporate: oh, we
breathe ourselves out and away: from ember to ember,
yielding us fainter fragrance. Then someone may say to us:
'Yes, you are in my blood, the room, the Spring-time
is filling with you'..... What use is that: they cannot hold us,
we vanish inside and around them. And those who are beautiful,
oh, who holds them back? Appearance, endlessly, stands up,
in their face, and goes by. Like dew from the morning grass,
what is ours rises from us, like the heat
from a dish that is warmed. O smile: where? O upward gaze:
new, warm, vanishing wave of the heart - :
oh, we are that. Does the cosmic space,
we dissolve into, taste of us then? Do the Angels
really only take back what is theirs, what has streamed out of
them, or is there sometimes, as if by an oversight, something
of our being, as well? Are we as mingled with their
features, as there is vagueness in the faces
of pregnant women? They do not see it in the swirling
return to themselves. (How should they see it?)

Lovers, if they knew how, might utter
strange things in night air. Since it seems
everything hides us. Look, trees exist; houses,
we live in, still stand. Only we
pass everything by, like an exchange of air.
And all is at one, in keeping us secret, half out of
shame perhaps, half out of inexpressible hope.

Lovers, each satisfied in the other, I ask
you about us. You grasp yourselves. Have you a sign?
Look, it happens to me, that at times my hands
become aware of each other, or that my worn face
hides itself in them. That gives me a slight
sensation. But who would dare to exist only for that?
You, though, who grow in the other's delight
until, overwhelmed, they beg:
'No more' -: you, who under your hands
grow richer like vintage years of the vine:
who sometimes vanish, because the other
has so gained the ascendancy: I ask you of us. I know
you touch so blissfully because the caress withholds,
because the place you cover so tenderly
does not disappear: because beneath it you feel
pure duration. So that you promise eternity
almost, from the embrace. And yet, when you've endured
the first terrible glances, and the yearning at windows,
and the first walk together, just once, through the garden:
Lovers, are you the same? When you raise yourselves
one to another's mouth, and hang there - sip against sip:
O, how strangely the drinker then escapes from their action.
Weren't you amazed by the caution of human gesture
on Attic steles? Weren't love and departure
laid so lightly on shoulders, they seemed to be made
of other matter than ours? Think of the hands
how they rest without weight, though there is power in the torso.
Those self-controlled ones know, through that: so much is ours, this is us, to touch our own selves so: the gods
may bear down more heavily on us. But that is the gods' affair.

If only we too could discover a pure, contained
human place, a strip of fruitful land of our own,
between river and stone! For our own heart exceeds us,
even as theirs did. And we can no longer
gaze after it into images, that soothe it, or into
godlike bodies, where it restrains itself more completely.

Psalm 103, 20

Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.





247 photos
Illumination depicting early artillery device. The gun is mounted on a trestle like a great crossbow might be and its ammunition is quite clearly an enormous bolt.
From Walter de Milemete's "De Nobilitatibus, Sapientiis et Prudentiis Regum". Illuminated Manuscript; 1326-27.
#03080157

Illumination depicting early artillery device. The gun is mounted on a trestle l...

Hours of the Holy Ghost - Pentecost. An angel and a man ringing bells. From the Bedford Hours; Workshop of the Master of the Duke of Bedford. France, Paris; 1414-1423.
Shelfmark: Add. 18850
Page Folio Number: f.132
#03080231

Hours of the Holy Ghost - Pentecost. An angel and a man ringing bells. From the...

The Story of Moses. From the outer wall of the church in
Sucevita, Romania.
#030803 1

The Story of Moses. From the outer wall of the church in Sucevita, Romania.

Jan Toorop: "Het Hoogeland Beekbergen". Netherlands, 1896. Lithograph, 99 x 69cm.
#03080853

Jan Toorop: "Het Hoogeland Beekbergen". Netherlands, 1896. Lithograph, 99 x 69cm...

Victory goddess with cupid.                            
Terracotta (330 BCE-1 CE)                              
from Israel.
#100107 8

Victory goddess with cupid. Terracotta (330 BCE-1 CE...

Apotheosis of Caesar Claudius Germanicus.              
Sardonyx, 4 layers (after 54 CE)                       
Frame (17th)                                           
Height 13 cm
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Apotheosis of Caesar Claudius Germanicus. Sardonyx, 4 layers (afte...

Pharmacy Santa Maria Novella, Florence.                
The older part of the pharmacy with a                  
gilded baroque angel.
#14030268

Pharmacy Santa Maria Novella, Florence. The older part of the ph...

Postal savings bank (Oesterreichische Postsparkasse),  
Vienna, 1904-1906. Female genii by Othmar Schimkowitz.
#140303 1

Postal savings bank (Oesterreichische Postsparkasse), Vienna, 1904-1906. Femal...

Angel on the roof of the Vienna Postal Savings
Bank by Othmar Schimkowitz, 1904. Bank building
by architect Otto Wagner.
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Angel on the roof of the Vienna Postal Savings Bank by Othmar Schimkowitz, 1904...

Hall in the postal savings bank (Oesterreichische      
Postsparkasse), Vienna. 1904-1906
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Hall in the postal savings bank (Oesterreichische Postsparkasse), Vienna....

Christ enthroned, with two angels (on the gable,       
obverse side). Detail from the Shrine of the           
Three Magi at the high chancel of the cathedral.       
Gold, enamel, precious stones, antique gems, cameos    
(begun 1181)
#15010434

Christ enthroned, with two angels (on the gable, obverse side). Detail fr...

Earthquake in Babylon,Book of Revelation.French.       
MS of the northern School,MS 422,fol.77


Apo 18: 9
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