Angels general


Rainer Maria Rilke, the Second Elegie, translated by A. S. Kline

Every Angel is terror. And yet,
ah, knowing you, I invoke you, almost deadly
birds of the soul. Where are the days of Tobias,
when one of the most radiant of you stood at the simple threshold,
disguised somewhat for the journey and already no longer
awesome (Like a youth, to the youth looking out curiously).
Let the Archangel now, the dangerous one, from behind the stars,
take a single step down and toward us: our own heart,
beating on high would beat us down. What are you?

Early successes, Creation's favourite ones,
mountain-chains, ridges reddened by dawns
of all origin - pollen of flowering godhead,
junctions of light, corridors, stairs, thrones,
spaces of being, shields of bliss, tempests
of storm-filled, delighted feeling and, suddenly, solitary
mirrors: gathering their own out-streamed beauty
back into their faces again.

For we, when we feel, evaporate: oh, we
breathe ourselves out and away: from ember to ember,
yielding us fainter fragrance. Then someone may say to us:
'Yes, you are in my blood, the room, the Spring-time
is filling with you'..... What use is that: they cannot hold us,
we vanish inside and around them. And those who are beautiful,
oh, who holds them back? Appearance, endlessly, stands up,
in their face, and goes by. Like dew from the morning grass,
what is ours rises from us, like the heat
from a dish that is warmed. O smile: where? O upward gaze:
new, warm, vanishing wave of the heart - :
oh, we are that. Does the cosmic space,
we dissolve into, taste of us then? Do the Angels
really only take back what is theirs, what has streamed out of
them, or is there sometimes, as if by an oversight, something
of our being, as well? Are we as mingled with their
features, as there is vagueness in the faces
of pregnant women? They do not see it in the swirling
return to themselves. (How should they see it?)

Lovers, if they knew how, might utter
strange things in night air. Since it seems
everything hides us. Look, trees exist; houses,
we live in, still stand. Only we
pass everything by, like an exchange of air.
And all is at one, in keeping us secret, half out of
shame perhaps, half out of inexpressible hope.

Lovers, each satisfied in the other, I ask
you about us. You grasp yourselves. Have you a sign?
Look, it happens to me, that at times my hands
become aware of each other, or that my worn face
hides itself in them. That gives me a slight
sensation. But who would dare to exist only for that?
You, though, who grow in the other's delight
until, overwhelmed, they beg:
'No more' -: you, who under your hands
grow richer like vintage years of the vine:
who sometimes vanish, because the other
has so gained the ascendancy: I ask you of us. I know
you touch so blissfully because the caress withholds,
because the place you cover so tenderly
does not disappear: because beneath it you feel
pure duration. So that you promise eternity
almost, from the embrace. And yet, when you've endured
the first terrible glances, and the yearning at windows,
and the first walk together, just once, through the garden:
Lovers, are you the same? When you raise yourselves
one to another's mouth, and hang there - sip against sip:
O, how strangely the drinker then escapes from their action.
Weren't you amazed by the caution of human gesture
on Attic steles? Weren't love and departure
laid so lightly on shoulders, they seemed to be made
of other matter than ours? Think of the hands
how they rest without weight, though there is power in the torso.
Those self-controlled ones know, through that: so much is ours, this is us, to touch our own selves so: the gods
may bear down more heavily on us. But that is the gods' affair.

If only we too could discover a pure, contained
human place, a strip of fruitful land of our own,
between river and stone! For our own heart exceeds us,
even as theirs did. And we can no longer
gaze after it into images, that soothe it, or into
godlike bodies, where it restrains itself more completely.

Psalm 103, 20

Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.





247 photos
The Angel holds the world as a disk in his hand.       
From Saint Michael's chapel, gate building.            
Benedictine Convent at Frauenchiemsee.                 
Red contours, Byzantine influence, mid 11th.
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The Angel holds the world as a disk in his hand. From Saint Michael's cha...

St.Peter and Paul, Carolingian basilica 9th,           
towers 11th century.                                   
The church stands where Egino, bishop of Verona,       
built his hermitage in 796.
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St.Peter and Paul, Carolingian basilica 9th, towers 11th century....

Fresco in the apse of St. Peter and Paul, Reichenau.   
Christ in the mandorla, surrounded by the symbols      
of the evangelists, Saints Peter and Paul and angels.  
Prophets and apostles in two rows of arcades.          
Around 1100
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Fresco in the apse of St. Peter and Paul, Reichenau. Christ in the mandorla,...

The last Judgement: Christ in his glory,               
surrounded by angels.                                  
From the west wall of the monastery church             
(around 800), Muestair.
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The last Judgement: Christ in his glory, surrounded by angels....

Apostles surround Christ in his glory;                 
from the Last Judgement, west wall of the              
Monastery church, Muestair.                            
Around 800
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Apostles surround Christ in his glory; from the Last Judgement,...

Apostles surround Christ in his glory;                 
from the Last Judgement, West wall of the              
Monastery church in Muestair.                          
Around 800
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Apostles surround Christ in his glory; from the Last Judgement,...

The Flight to Egypt; from the north wall               
of the monastery church in Muestair.                   
Around 800
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The Flight to Egypt; from the north wall of the monastery church...

St. Michael's Church, Hildesheim. Begun under          
Bishop Bernward (933-1022), a second building          
after a fire 1162.
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St. Michael's Church, Hildesheim. Begun under Bishop Bernward (933-102...

St. Michael, arches. Romanesque, from the second       
building period under Bishop Adelog, after the         
fire of 1162. Leaf-capitals, some figures, scroll      
work. After 1162
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St. Michael, arches. Romanesque, from the second building period under Bi...

Sculpted capital from St. Michael, Hildesheim.         
Four angels, evangelists.
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Sculpted capital from St. Michael, Hildesheim. Four angels, evangelist...

Jesse asleep, panel from the wooden ceiling in         
St. Michael, Hildesheim. The ceiling shows the         
Tree of Jesse. Early 13th
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Jesse asleep, panel from the wooden ceiling in St. Michael, Hildesheim....

Abbey church of the Augustinian canons of Seckau,      
Styria. 1141-1164
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Abbey church of the Augustinian canons of Seckau, Styria. 1141-1164